“The secular student movement is growing faster than we ever expected," said SSA Executive Director August Brunsman. "It's a challenge to keep up with the demand for services. That's a nice problem to have."
Waddaya think? What does this mean to us as campus ministers and evangelists?
(from the World Future Society weekly update)
CAMPUS SECULARISM: A U.S. organization supporting nonreligious student groups reports a growing number of such groups on campuses at the start of the fall 2010 term. According to the Secular Student Alliance, a record 219 groups offered atheist and agnostic students an alternative to religious ministries on campus. There were 159 such groups in 2009 and 100 in 2008. The trend toward increased secularism on campus reflects a broader trend in U.S. society, according to the Alliance. The 2008 American Religious Identification Survey showed that the secular demographic was the only group to have grown in every state since 1990. SOURCE: Secular Students Alliance
http://www.secularstudents.org/recordnumbergroups2010
Wednesday, September 29, 2010
Friday, September 24, 2010
eyeing the Palestine-Israel conflict on your iPhone
interesting... thanks, Fast Company, for highlighting this. This would have been a handy hand-held tool during our pilgrimage earlier this year. it's very sobering to experience this reality on-the-ground there.
The Palestinian Conflict, Settled on Your iPhone
BY NEAL UNGERLEIDERWed Sep 22, 2010A new app called Facts on the Ground lets users track settlements in the West Bank -- and pushes the app world into political advocacy.... Data used in the project comes from a variety of sources, with the methodology clearly explained. They range from the Israeli government (the Israeli Ministry of Defense provided the jurisdictional boundaries of settlements; population statistics were obtained from the Israeli Central Bureau of Statistics) to the United Nations and Shalom Achshav field researchers.
Tuesday, September 21, 2010
What is Episcopal
Attached are some talking point notes from last night's Monday dinner and discussion lead by our Peer Ministers and Intern at the KSU Canterbury House. After a brief overview of the Episcopal Church, we began Q&A and then followed with sharing some of our stories about 'how we came to be here' and the impact that participation with Campus Ministry of the Episcopal Church is having on our Christian discipleship. Kudos to Nic, Amanda, Kathryn, and Hannah for facilitating this... and for the great comfort food :-)
For more information: www.episcopalchurch.org
What is Episcopal?
(some notes from Monday night discussion at the KSU Canterbury House, 20 Sept
2010)
From the Greek episkopos and Latin
episcopus (translated as ‘overseer’
and/or ‘bishop’) alluding to the ‘episcopate’ structure of the church and the
bishop as a sign/symbol of authority and unity in each diocese. “E/episcopal” is an adjective. “Episcopalian”
is a noun.
The Episcopal Church (TEC),
formerly the Protestant Episcopal Church in the United States and legally known
as the Domestic and Foreign Missionary Society of the Protestant Episcopal
Church in the United States of America, emerged in the 18th
Century in the U.S. (after the American Revolution) from Church of England
(CofE) roots and has continually evolved/adapted, as have other churches of the
Anglican tradition that were once part of the Church of England. E.g, both our polity
and our Prayer Book have evolved from CofE origins. Today, TEC is one of the
provinces of the global Anglican Communion (with Archbishop of Canterbury as a
symbol of unity). TEC today maintains a ‘wide tent’
of spirituality/practice encompassing Anglo-Catholic as well as Protestant
worship styles and beliefs (ref: history of the emergence of the CofE in the 17th
Century). Ethos includes Anglican emphasis
on creative interplay of Scripture, Tradition, and Reason (this is sometimes
referred to as our three-legged stool) that some say resists religious
absolutism. TEC is also creedal,
utilizing both the Apostles’ and Nicene Creeds in our liturgies, highlighting
Trinitarian belief as well as belief in “one holy catholic and apostolic
Church.”
Over 2.4 million members in
110 dioceses within 9 provinces throughout the U.S., Colombia,
the Dominican Republic, Ecuador, Haiti, Honduras, Puerto Rico, Taiwan, Venezuela,
the Virgin Islands, part of Europe, and in the Navajoland Area Mission. Bi-cameral in polity – clergy and
laity collaborate in decision making.
Orders of ministry are laity, deacons, priests, and bishops. Primary sacraments are Holy Baptism and Holy
Eucharist. Sacramental rites (pastoral offices)
also include Confirmation, Marriage, Reconciliation of the Penitent (similar to
Confession), Ministration to the Sick, and Ministration at the Time of Death
and Burial. In communion/common mission with the Evangelical Lutheran
Church in America (ELCA) and
Eucharistic sharing relationship with the United Methodist
Church .
The Episcopal
Diocese of Kansas, formed in the 1850’s, is comprised of nearly 12,000 members
in 50 church parishes between Kansas City and Wichita . The Cathedral (seat of our Bishop) is in Topeka . The KSU
Canterbury House is a mission and ministry of the diocese*, overseen by a
Campus Missioner and a Bishop’s Committee that enables the local leadership of a
resident intern and peer ministers (students).
*The vision of the Campus Ministry of the Episcopal Church is to welcome
students on every campus in the Diocese of Kansas and invite them to grow in
the knowledge and love of Christ through fellowship, worship, and service. For more information about the Episcopal
Diocese of Kansas: http://www.episcopal-ks.org
TEC “shield” and flag design. The red cross (representing sacrifice on the cross and blood of martyrs) on a white field (representing purity) alludes to cross of St. George, patron saint of England . The nine, white x-shaped crosses represent the nine original dioceses of TEC and are in the form of a St. Andrew’s cross, recalling the influence of the Scottish Episcopal church through the ordination of the first bishop in the U.S. . The crosses rest on a field of blue, traditionally associated with the Blessed Virgin Mary and symbolic of the human nature that Jesus received from her.
For more information: www.episcopalchurch.org
Recommended Reading on history of the
Episcopal Church and Anglican tradition:
Frequently
Asked Questions covering many topics:
The Book of Common Prayer and Administration
of the Sacraments and Other Rites and Ceremonies of the Church (1979:
Church Publishing Inc) *particularly note pp.845-880 – “Outline of the Faith”
and “Historical Documents of the Church”
The Episcopal Handbook (2008: Morehouse)
Chapman, Mark. Anglicanism: A very short introduction
(2006: Oxford Univ Press)
Holmes, David
L. A Brief History of the Episcopal
Church (1993: Trinity Press, Harrisburg ,
PA )
Moorman, J.R.H.
A History of the Church of England, 3rd
Ed. (1980: Morehouse)
Prichard,
Robert. A History of the Episcopal Church (1999: Morehouse)
Ramsey, Michael. The
Anglican Spirit (2004: Church Publishing Inc)
Sachs, William
L. The Transformation of Anglicanism: From state Church to global communion
(2002: Cambridge Univ Press)
Schmidt,
Richard H. Glorious Companions: Five
Centuries of Anglican Spirituality (2002: Eerdmans)
Sykes, Stephen,
et al. The Study of Anglicanism
(2004: Fortress)
Sachs, William
L. The Transformation of Anglicanism: From state Church to global communion
(2002: Cambridge Univ Press)
Webber,
Christopher L. Welcome to the Episcopal
Church: An Introduction to Its History, Faith, and Worship (1999:
Morehouse)
Westerhoff, The
Rev. Dr. John H. A People call
Episcopalians: A Brief Introduction to Our Peculiar Way of Life (1998:
Morehouse)
Thursday, September 16, 2010
d365.org
"...d365.org, a daily online devotional series, was created and is produced by Passport, Inc. Passport is a student ministry organization focused on creating meaningful experiences and resources for students. From Youth and Children's camps, to international awareness and youth leader training events, Passport, Inc. gives students a chance to see and experience their world in new ways."
Monday, September 13, 2010
Farewells and New Beginnings… The Journey Continues
(a letter to my friends at St. Augustine by-the-Sea)
Just two weeks ago, we were celebrating together the Feast of our parish patron Saint Augustine of Hippo while also bidding me farewell. This is a little note to highlight how my vocational journey continues in Manhattan , Kansas , and to, again, offer my heart-felt thanks to our St. A’s family.
First, a little context on the seemingly seminal nature of Septembers in my life. After our Sunday services, and after a nice send-off lunch with Fr. Mark, I loaded the last few things into my car, spent a few more moments privately in our sanctuary offering tearful farewells to a place that has meant so much to me, and began my four-day drive to my new home. The drive through Nevada , Utah , and Colorado provided for plenty of nourishing, contemplative silence as I passed through awe-inspiring landscapes in these states. There were many conversations with God about transitions in my life, with musing about the significance of September in this regard.
We’ll skip a full recounting of the many transitions that Septembers have represented in my life, including the major life changes immediately following September 11, 2001 when I found myself unemployed, shell-shocked, and grieving in New York City (memories still as fresh this past Saturday as they were nine years ago). But, let’s look back just four years ago. Four years ago this month, I was beginning a new job in Santa Monica, having just relocated from the Big Apple (Manhattan / New York City), where I had lived and worked for nearly ten years and where I had begun my initial vocation discernment with the Episcopal Church. Three years ago this month, I had just returned from a month-long intensive Spanish-language immersion program in central Mexico (something I chose to do the month after I ended employment with Pfizer) and was heading to Nevada for several months to care for an ill relative. Two years ago this month, having returned from the Lambeth Conference inEngland , I was relocating to the Burbank area, beginning what would be a short-term job with Kaiser Permanente, and initiating my course of study at the Episcopal Theological School at Claremont . And, this month last year, having completed my Clinical Pastoral Education experience downtown at Good Samaritan Hospital , I was wrapping-up a project management job for our General Convention and beginning a new short-term job as parish administrator at St. John’s Pro-Cathedral downtown. Whew – hard to believe all that has happened in these past four years.
Now, September 2010 finds me beginning a new job in the Little Apple (Manhattan , Kansas ) after having been recently ordained to the [transitional] Diaconate and returning from an amazing pilgrimage to Israel and Palestine . Indeed, for me, turning the soil and planting seeds in September makes perfect sense, as this process has consistently yielded interesting new fruits in life.
We’ll skip a full recounting of the many transitions that Septembers have represented in my life, including the major life changes immediately following September 11, 2001 when I found myself unemployed, shell-shocked, and grieving in New York City (memories still as fresh this past Saturday as they were nine years ago). But, let’s look back just four years ago. Four years ago this month, I was beginning a new job in Santa Monica, having just relocated from the Big Apple (Manhattan / New York City), where I had lived and worked for nearly ten years and where I had begun my initial vocation discernment with the Episcopal Church. Three years ago this month, I had just returned from a month-long intensive Spanish-language immersion program in central Mexico (something I chose to do the month after I ended employment with Pfizer) and was heading to Nevada for several months to care for an ill relative. Two years ago this month, having returned from the Lambeth Conference in
Now, September 2010 finds me beginning a new job in the Little Apple (
Last week, I began feathering my new nest in Kansas (yes, I’m now a home owner, for the first time in my life) and preparing to commence my new job this week as Campus Missioner here in the Episcopal Diocese of Kansas. As one of two such missioners on Bishop Wolfe’s staff, my/our mission is to cultivate ministerial leadership in Episcopal communities around every college and university campus in the diocese in order to facilitate welcome and nourishment of those who seek a loving relationship with God and compassionate fellowship with others (be they Episcopalians who work or study at the schools, or seekers in the college/university communities who are curious about our way of Christian discipleship).
Although based in Manhattan, the home of Kansas State University (who beat UCLA during the opening game of the football season last week, to the pleasure of over fifty thousand cheering, purple-clad fans in the stadium), I’ll be traveling a lot, preaching and celebrating the Eucharist different places most every Sunday, and meeting and planning with laity and clergy all over the diocese. The diocese has equipped me with a car, laptop, cell phone, and a broad network of earnest evangelists, many of whom have been in engaged in good work with the colleges and university communities for the past four years since this new model for campus ministries was introduced in this diocese. Our collective work for this next phase will be to evaluate how things have evolved and set course for the next four years.
To prepare for this field-work, I’ve been re-reading Acts and some of the letters of Paul to the early Christian communities, filling my heart and mind with missionary spirit. As many of you noted when you learned about the particulars of this job, this work will well leverage my prior experiences in business consulting and higher-education student affairs as well as afford me rich continuing education and additional formation as I venture into my new vocation as an ordained minister of our church. I’m so grateful to be gainfully employed in a full-time position within our church and even more thrilled that the job is such an amazingly good fit for who I am, where I am in my journey, and what the community desires. Thanks be to God! The words from Frederick Buechner’s book Wishful Thinking: A Theological ABC are salient, “The kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done....The place God calls you to is the place where your deep gladness and the world's deep hunger meet.”
Although based in Manhattan, the home of Kansas State University (who beat UCLA during the opening game of the football season last week, to the pleasure of over fifty thousand cheering, purple-clad fans in the stadium), I’ll be traveling a lot, preaching and celebrating the Eucharist different places most every Sunday, and meeting and planning with laity and clergy all over the diocese. The diocese has equipped me with a car, laptop, cell phone, and a broad network of earnest evangelists, many of whom have been in engaged in good work with the colleges and university communities for the past four years since this new model for campus ministries was introduced in this diocese. Our collective work for this next phase will be to evaluate how things have evolved and set course for the next four years.
To prepare for this field-work, I’ve been re-reading Acts and some of the letters of Paul to the early Christian communities, filling my heart and mind with missionary spirit. As many of you noted when you learned about the particulars of this job, this work will well leverage my prior experiences in business consulting and higher-education student affairs as well as afford me rich continuing education and additional formation as I venture into my new vocation as an ordained minister of our church. I’m so grateful to be gainfully employed in a full-time position within our church and even more thrilled that the job is such an amazingly good fit for who I am, where I am in my journey, and what the community desires. Thanks be to God! The words from Frederick Buechner’s book Wishful Thinking: A Theological ABC are salient, “The kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done....The place God calls you to is the place where your deep gladness and the world's deep hunger meet.”
And, thanks be to you, too. Over these past three years of my active involvement with you at St. A’s, so many of you have helped form me and my sense of ministry in ways that will benefit the wider church. I’ve learned to let go of a lot of things, both literally and figuratively in my time at St. A’s, and I’m better for it. In surrendering many of the things associated with “I”, I’ve traded up, so to speak, to a greater strength and peace found in the “we” with Christ. You’ve helped me till much September soil, healing and reconciling a few wounds, cultivating seeds of new faith, hope, and joy in the love that emanates from a church alive with people committed to spiritual health through enduring fellowship, compassionate inquiry and study, and meaningful worship. Your prayers have buoyed me through the crucible of discernment and preparation that has been these past three years. Your very generous expressions of affection, affirmation, and support for my ordination, for my pilgrimage, and upon my departure two weeks ago were nothing short of profoundly humbling and moving at the core of my soul.
As I write this, my fingers have paused over the keyboard as I remember conversations I’ve had with many of you – on the Altar Guild, through the Healing Prayer Team, on parish retreats, during the Men’s Dinners, in discernment committee meetings, in and around special services, in the church office, and casually over meals. These moments of authentic connection were rich and remain vivid and informative. As I attempted to say on my last Sunday (I’m not sure how articulate I was on that very emotional day), rather that hastily trying to thank each of you individually, I chose to leave with you two symbolic gifts at the altar to better communicate my love for St. A’s – a new Gospel Book for use during worship services and a chalice and paten made for you while I was in Canterbury in 2008. May the book containing the written Gospel of our Lord serve as a symbol of our desire to come to know and love God with all our heart, mind, and spirit. May the chalice and paten serve to remind us to continually feed and nourish each other out of the abundance of what God provides to us. Perhaps I’ll have occasion to be back atSt. A’s in the coming years and will have the opportunity to again read from this Gospel Book and/or celebrate with this chalice and paten. Regardless, I leave them with you as tokens of my gratitude… and as anchors in the St. A’s soil that has nourished me as I’ve grown.
As I write this, my fingers have paused over the keyboard as I remember conversations I’ve had with many of you – on the Altar Guild, through the Healing Prayer Team, on parish retreats, during the Men’s Dinners, in discernment committee meetings, in and around special services, in the church office, and casually over meals. These moments of authentic connection were rich and remain vivid and informative. As I attempted to say on my last Sunday (I’m not sure how articulate I was on that very emotional day), rather that hastily trying to thank each of you individually, I chose to leave with you two symbolic gifts at the altar to better communicate my love for St. A’s – a new Gospel Book for use during worship services and a chalice and paten made for you while I was in Canterbury in 2008. May the book containing the written Gospel of our Lord serve as a symbol of our desire to come to know and love God with all our heart, mind, and spirit. May the chalice and paten serve to remind us to continually feed and nourish each other out of the abundance of what God provides to us. Perhaps I’ll have occasion to be back at
Speaking of celebrating with a chalice and paten, I’m still awaiting word from Bishop Bruno and Bishop Wolfe about whether my ordination to the priesthood will be in Los Angeles or Topeka on January 8. I’ll let you know as soon as I know. Until then, know that you are with me in my heart as I begin new life and ministry here in the ‘heartland’ of America . Peace of our Lord be always with you!
With Love, --michael
Subscribe to:
Posts (Atom)