sermons and notes posted on this blog are not necessarily what came out of my mouth during the services,
but they'll offer a sense my dance with the Holy Spirit while preparing to preach

Sunday, May 20, 2012

Not selected, but sanctified for mission



This is the last Sunday of our Easter season.  Christ has risen.  Christ has reassured us.  Christ has now ascended into heaven.  Next Sunday we will celebrate the arrival of the gift that Christ promised us – the coming to us of the Holy Spirit (our advocate, counselor, helper, and comforter) at Pentecost, remembered in our tradition as the ‘birth of the church.’

This morning, we’re hearing about sanctified succession – the holy hand-offs, if you will, of God’s mission to Jesus, from Jesus to his followers (including us) and from one follower to another. 

Today’s Gospel lesson (John 17:6-19) is a continuation of John’s telling about the last night that Jesus was with his disciples before he was handed over to death – before his resurrection and ascension, and before the coming of his gift of the Holy Spirit at Pentecost.  Jesus began by washing their feet, he broke bread with them, instructed them in many things and commanded them to love others as he has loved them, and now he’s praying for them (and for us) for protection, unity, consecration, and joy.  He reminds them that while they ultimately do not belong to this world (we belong to God’s kingdom), they are to work and witness in this world.

Today’s first lesson (Acts 1:15-17,21-26) speaks of Joseph called Barsabbas (‘son of the Sabbath’) also known as Justus.  What came of this guy, one of the two considered to assume the twelfth seat among the disciples, the seat left vacant by Judas?  By seeming random chance, he wasn’t the one chosen for this special position.  The twelfth seat among the named disciples in the inner circle went to Mathias instead.  Was Barsabbas bitter that he ‘lost’ out?  What did he do with the rest of his life?  Did he continue in the apostles teaching and the breaking of bread?  What was his mission?  Does it matter that we hear nothing else from him in the Scriptures? (note: church tradition says that he went on to become a bishop in Roman Palestine was eventually martyred)  

In fact, when you think about, we don’t hear much about most of disciples and followers.  And yet we know that it was their steadfast faith and courage that enabled the early church to grow and continue in Christ’s name.  In fact, isn’t this true for most of us today.  How many of us will ever be catalogued among the saints remembered by name?  And yet we are to move forward, commissioned by and sanctified in Christ, loving our neighbors as Jesus has loved us.

This past week I was immersed with young adults from our campus ministry programs in a social-services mission program in downtown Wichita (https://www.facebook.com/thelomission).  Working in small teams, each day they were sent out to work in two of three ministry programs (one the morning and a different one in the afternoon) and they ate their lunches at ESS/Venture House’s building off 2nd Ave (http://www.esswichita.org/) alongside people coming in off the downtown streets and ate dinner one evening among hundreds of outcasts coming into the Lord’s Diner, a mission to “recognize Christ, to love one another, to share life, in the breaking of the bread” operated by the Roman Catholic Diocese of Wichita (http://catholicdioceseofwichita.org/the-lords-diner/the-lords-diner-home)

These young adults ‘missionaries’ worked the ESS/Venture House front desk greeting people as they came in seeking assistance, sorted through financial records for people participating in the ‘representative payee program’, observed behavioral modification education with at-risk youth, collaborated the Methodists preparing pallets of food items for families in need, learned about the sociology of poverty and some of the basics of non-profit social services from the leaders of ESS/Venture House as well as our Wichita-area refugee ministry, shared breakfasts with the sisters of the Congregation of St. Joseph (the Roman Catholic order who hosted for the week in their guest house), worshipped and prayed together in the evenings, and served in teams with staff and members of the Breakthrough Club (http://www.btcwichita.com/), an innovative environment that enables career development, social growth, and wellness for people with severe mental illnesses.

Essentially, these young adults spent their week with people on the margins – the ‘least of these’ – folk most of us would prefer not think about much less mingle with our invite into the family: lower class, uneducated, unshaven, smelly, homeless, hungry, out of work, and mentally ill.  And, as importantly, they also spent their week with people followers of Christ will have not been named or numbered among the inner circle of twelve – they worked alongside countless volunteers who give of their time to serve others; alongside professional women and men who have dedicated their lives to serving the poor, hungry, lonely, and needy; and alongside each other, encountering some difficult ‘truths’ together while still forging ahead as a team in Christ’s name.

The hearts of these young adults have been broken open a little more – expanding their capacity to really feel for others. They’ve each discovered something valuable about the reality of mutual vulnerability as an authentic base to enable greater dignity and social and emotional healing and redemption. 

Through challenging immersion in the harsh realities of urban poverty they’ve seen more clearly how our mission is all about repairing relationships – ours toward God and ours with each other.

In today’s Gospel lesson, Jesus prays to God for us and uses the language of giving – giving of our lives in sacrificial service; giving of words of wisdom, comfort, and encouragement; and the giving of sanctity (ultimate importance, holiness) through personal encounters with the truth of God’s love incarnated (in Christ and through our continued actions in his name today).

Like Barsabbas and so many other unnamed followers, we may never be recognized as part of the ‘inner circles’ and remembered by name in the history books.  And, that ultimately doesn’t matter because the good news is that God has already included in the larger circle of the body of Christ.  Having been seen exactly as we really are (warts and brokenness and all), we are nonetheless declared holy and sanctified members of this heavenly family, our mission is to seek out / to reach out to those who are considered out of the margins all-together and to invite them back in. 

As these young adults did in Wichita this past week, we’re invited to more clearly see the truth that the needs of our neighbors and our most honest needs are really much the same.  With that heartfelt perspective, we’re then compelled by the love of Christ into mission to repair broken relationships and bring everyone back into healthier community – one family / one body in his name.

As Jesus says in today’s Gospel lesson, just as he was sent by God into the world to demonstrate the true nature of God, so we are sent by him into the world to be witnesses to the truth of God’s love for all of us and the sanctification of any/all who believe in God’s love incarnate.

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love and the courage and commitment to love others as Christ has loved us.

AMEN.

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